{"id":382,"date":"2022-02-11T23:44:56","date_gmt":"2022-02-11T22:44:56","guid":{"rendered":"http:\/\/www.archaeology.org\/issues\/463-2203\/sidebars\/10361-babylon-marduk-reign"},"modified":"2022-02-11T23:44:56","modified_gmt":"2022-02-11T22:44:56","slug":"the-reign-of-babylons-god-king","status":"publish","type":"post","link":"https:\/\/www.viaromana.org\/blog\/the-reign-of-babylons-god-king\/","title":{"rendered":"Le R\u00e8gne du Dieu Roi de Babylone"},"content":{"rendered":"\n<p>Par ERIC A. POWELL<\/p>\n<div>\n<p><strong><img decoding=\"async\" src=\"https:\/\/www.viaromana.org\/blog\/wp-content\/uploads\/2022\/02\/le-regne-du-dieu-roi-de-babylone.jpg\" alt=\"Marduk Image\" width=\"355\" height=\"478\" class=\"caption\" title=\" A Babylonian boundary stone (ca. 1156\u20131025 B.C.) depicts the mu\u0161hu\u0161\u0161u\u2014a hybrid lion-dragon creature associated with Babylon\u2019s chief god Marduk\u2014facing an altar that is topped with a spade, a symbol that represented Marduk. \" longdesc=\"(Courtesy Metropolitan Museum of Art)\">Les textes cun\u00e9iformes sont clairs<\/strong> que le roi n\u00e9o-babylonien Nabonide (r. 556-539 av. J.-C.) a \u00e9lev\u00e9 le statut de dieu de la lune Sin au d\u00e9triment de la divinit\u00e9 protectrice de longue date de Babylone, Marduk, qui \u00e9tait le roi de toutes les divinit\u00e9s m\u00e9sopotamiennes. Les propres inscriptions de Nabonide rapportent qu&rsquo;il a affront\u00e9 les puissants pr\u00eatres de Marduk, et des compositions \u00e9crites apr\u00e8s la destitution du roi par le souverain perse Cyrus le Grand (r. 559-530 av.J.-C.) affirment que le peuple de Babylone a \u00e9t\u00e9 scandalis\u00e9 par le traitement du dieu par Nabonide. Si l&rsquo;on en croit les textes, les Babyloniens \u00e9taient particuli\u00e8rement constern\u00e9s que Nabonide n&rsquo;ait pas c\u00e9l\u00e9br\u00e9 les rituels du Nouvel An qui \u00e9taient au c\u0153ur du culte de Marduk et du maintien du r\u00f4le de Babylone en tant que ville principale de la M\u00e9sopotamie. Cyrus aurait restaur\u00e9 Marduk \u00e0 sa juste place, mais il est probable que les gens d&rsquo;autres anciennes villes m\u00e9sopotamiennes telles que Nippur se soient souvenus d&rsquo;une \u00e9poque o\u00f9 Marduk lui-m\u00eame \u00e9tait un interlope parmi les dieux. \u201dNous devons nous rappeler que Marduk n&rsquo;\u00e9tait pas toujours la grande divinit\u00e9 qu&rsquo;il \u00e9tait connu sous le nom de p\u00e9riode n\u00e9o-babylonienne\u00a0\u00bb, explique Hanspeter Schaudig, assyriologue \u00e0 l&rsquo;Universit\u00e9 de Heidelberg. \u00ab\u00a0Il \u00e9tait lui-m\u00eame autrefois un tueur de dieu.\u201d\u00a0<\/p>\n<p>Au troisi\u00e8me mill\u00e9naire avant notre \u00e8re, Babylone \u00e9tait une petite ville obscure. Marduk \u00e9tait une divinit\u00e9 mineure aux origines tout aussi obscures qui semble avoir \u00e9t\u00e9 associ\u00e9e \u00e0 l&rsquo;agriculture et aux canaux, et dont le symbole \u00e9tait une pique. Pendant cette p\u00e9riode, Nippur \u00e9tait la ville la plus sacr\u00e9e de M\u00e9sopotamie, et son dieu, Enlil, exer\u00e7ait le pouvoir divin ultime. Mais au deuxi\u00e8me mill\u00e9naire avant notre \u00e8re, en particulier sous le r\u00e8gne de Hammurabi (r. ca. 1792-1750 av.J.-C.), Marduk devint un dieu de plus en plus cons\u00e9quent. Au fur et \u00e0 mesure que l&rsquo;influence de Babylone augmentait, il prit les pouvoirs et le nom d&rsquo;Addu, un dieu de la temp\u00eate qui \u00e9tait la divinit\u00e9 protectrice de la ville d&rsquo;Halab, aujourd&rsquo;hui Alep.\u00a0<\/p>\n<p>Vers la fin de son r\u00e8gne, Hammurabi a vaincu le souverain de la ville d&rsquo;Eshnunna, qui avait \u00e9t\u00e9 alli\u00e9 au peuple \u00e9lamite qui vivait dans l&rsquo;Iran moderne et repr\u00e9sentait une menace constante pour la Babylonie. Dans le m\u00eame temps, des textes cun\u00e9iformes c\u00e9l\u00e9braient la victoire de Marduk sur le dieu patron d&rsquo;Eshnunna, Tishpak. Marduk s&rsquo;est ensuite appropri\u00e9 le symbole principal de Tishpak, la b\u00eate hybride lion-dragon connue sous le nom de <em>mu\u0161hu\u0161\u0161u<\/em>, ou \u00ab\u00a0serpent furieux\u00a0\u00bb, avec lequel il serait associ\u00e9 pour le reste de l&rsquo;histoire babylonienne. Les repr\u00e9sentations de mu\u0161hu\u0161\u0161u qui d\u00e9coraient la c\u00e9l\u00e8bre porte d&rsquo;Ishtar de la ville, construite plus de 1 000 ans plus tard, comm\u00e9moraient toujours la victoire de Marduk sur Tishpak et celle de Babylone sur un alli\u00e9 important de l&rsquo;\u00c9lam.\u00a0<\/p>\n<p>Au XIIe si\u00e8cle av.J.-C., Marduk a jou\u00e9 un r\u00f4le central dans une histoire de cr\u00e9ation m\u00e9sopotamienne mise \u00e0 jour connue sous le nom de <em>Enuma Elish<\/em>, que les comprim\u00e9s cun\u00e9iformes ult\u00e9rieurs conservent dans de nombreuses versions. Le r\u00e9cit standard de ce r\u00e9cit a l\u00e9gitim\u00e9 la position du dieu en tant que dirigeant du panth\u00e9on divin autrefois dirig\u00e9 par Enlil et explique comment Babylone a supplant\u00e9 Nippur en tant que centre religieux le plus important de la M\u00e9sopotamie. Dans le mythe de la cr\u00e9ation, Marduk est un jeune dieu guerrier et la seule divinit\u00e9 pr\u00eate \u00e0 combattre avec Tiamat, la d\u00e9esse de la mer et incarnation du chaos. En \u00e9change d&rsquo;affronter Tiamat, les dieux acceptent de faire de Marduk le roi des dieux. Apr\u00e8s avoir tu\u00e9 la d\u00e9esse, Marduk revendique son tr\u00f4ne et met de l&rsquo;ordre dans le cosmos et cr\u00e9e le monde. Il fait de Babylone la premi\u00e8re ville et abrite son temple d&rsquo;Esagila, o\u00f9 Marduk a v\u00e9cu sous la forme de sa statue sacr\u00e9e. Cette version du <em>Enuma Elish<\/em> ignore compl\u00e8tement Enlil et sa ville sacr\u00e9e de Nippur, effa\u00e7ant le rival de Babylone de l&rsquo;histoire de la cr\u00e9ation.\u00a0<\/p>\n<p>Le statut de Babylone en tant que ville principale de la M\u00e9soptomie a diminu\u00e9 et diminu\u00e9, et elle a parfois \u00e9t\u00e9 captur\u00e9e par des puissances ext\u00e9rieures, \u00e9v\u00e9nements dont les partisans de Marduk devaient rendre compte. Un texte connu sous le nom de <em>Proph\u00e9tie de Marduk\u00a0<\/em>raconte comment les Babyloniens irritaient parfois le dieu. Leur ville a donc \u00e9t\u00e9 prise par des ennemis tels que les Hittites d&rsquo;Anatolie et les \u00c9lamites, qui ont chacun \u00ab\u00a0godnapp\u00e9\u00a0\u00bb Marduk en capturant sa statue sacr\u00e9e et en la ramenant dans leurs capitales respectives. La proph\u00e9tie fait r\u00e9f\u00e9rence \u00e0 ces \u00e9v\u00e9nements comme les voyages de Marduk, comme si le dieu avait choisi d&rsquo;\u00eatre emmen\u00e9 dans des pays \u00e9trangers. Ces s\u00e9jours du deuxi\u00e8me mill\u00e9naire av.J.-C. ont pris fin par le roi babylonien Nabuchodonosor Ier (r. ca. 1125-1104 av.J.-C.), sous le r\u00e8gne duquel la<em> Enuma Elish<\/em> peut avoir d&rsquo;abord \u00e9t\u00e9 \u00e9crit. Le roi a saccag\u00e9 la ville \u00e9lamite de Suse, a r\u00e9cup\u00e9r\u00e9 la statue de Marduk et l&rsquo;a ramen\u00e9e chez elle \u00e0 Babylone, l&rsquo;\u00e9tablissant \u00e0 nouveau comme la capitale de la M\u00e9sopotamie \u00e0 la fois terrestre et cosmique.\u00a0 \u00a0<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Par ERIC A. POWELL Les textes cun\u00e9iformes sont clairs que le roi n\u00e9o-babylonien Nabonide (r. 556-539 av. J.-C.) a \u00e9lev\u00e9 le statut de dieu de la lune Sin au d\u00e9triment de la divinit\u00e9 protectrice de longue date de Babylone, Marduk, qui \u00e9tait le roi de toutes les divinit\u00e9s m\u00e9sopotamiennes. Les propres inscriptions de Nabonide rapportent qu&rsquo;il a affront\u00e9 les puissants pr\u00eatres de Marduk, et des compositions \u00e9crites apr\u00e8s la destitution du roi par le souverain perse Cyrus le Grand (r. 559-530 av.J.-C.) affirment que le peuple de Babylone a \u00e9t\u00e9 scandalis\u00e9 par le traitement du dieu par Nabonide. Si l&rsquo;on\u2026<\/p>\n","protected":false},"author":3,"featured_media":384,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":4}},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Le R\u00e8gne du Dieu Roi de Babylone - Viaromana et arch\u00e9ologie.<\/title>\n<meta name=\"description\" content=\"Le R\u00e8gne du Dieu Roi de Babylone article de Viaromana et arch\u00e9ologie.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.viaromana.org\/blog\/the-reign-of-babylons-god-king\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le R\u00e8gne du Dieu Roi de Babylone - 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